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Site where members of Einsatzgruppe A and Estonian collaborators carried out a mass execution of Jews in September 1941. Kalevi-Liiva, Estonia, after September 1944.
SS personnel stand guard while Lodz ghetto police board Jews onto a deportation train bound for Chelmno or Auschwitz. Lodz, Poland, between May and August 1944.
Mourners crowd around a narrow trench as coffins of pogrom victims are placed in a common grave, following a mass burial service. Kielce, Poland, after July 4, 1946.
Jews assembled in the Siedlce ghetto during a deportation are forced to march toward the railway station. Siedlce, Poland, August 21–24, 1942.
Jewish orphans arrive at the Marseille railroad station, en route to Palestine as part of postwar Brihah movement. Marseille, France, March 25, 1948.
Interior designer from Duesseldorf who was charged with homosexuality and imprisoned for 18 months. Duesseldorf, Germany, date uncertain.
A newspaper advertisement for the Damenklub Violetta, a Berlin club frequented by lesbians, 1928. Before the Nazis came to power in 1933, lesbian communities and networks flourished in Germany.
Official identification tag (warrant badge) for the Criminal Police (Kriminalpolizei or Kripo), the detective police force of Nazi Germany. These badges were generally suspended from a chain and included the officer's identification number on the reverse.
Reverse of the official identification tag (warrant badge) for the Kriminalpolizei or Kripo, the detective police force of Nazi Germany. It reads Staatliche Kriminalpolizei (State Criminal Police) and identifies the officer's number as 8409.
In this London Times article, reporter Philip Graves compared passages from Maurice Joly’s Dialogue in Hell Between Machiavelli and Montesquieu (1864) side-by-side with the Protocols of the Elders of Zion in order to prove that the Protocols was plagiarized. Other investigations revealed that one chapter of a Prussian novel, Hermann Goedsche’s Biarritz (1868), also “inspired” the Protocols. Times (London), August 17, 1921.
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